Envy is a sin that can grip the souls of all of us, It is that sense of displeasure that arises when we here of others being successful or prospering in a certain way. Church leaders are particularly susceptible to these things.
King Saul was an envious man. We read this of him in 1 Samuel 18:6-9:
As they were coming home, when David returned from striking down the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments. And the women sang to one another as they celebrated,
“Saul has struck down his thousands,
and David his ten thousands.”
And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” And Saul kept an eye on David from that day on.
This is a display of envy which shows all the classic features thereof.
- It does not delight in the success of others. Saul did not celebrate David’s achievements.
- It hates to hear others being praised over and above yourself.
- It seeks harm for the other person. We read how Saul’s envy led to him wanting and striving to eliminate David.
- Envy takes a soul from love to hate. We read And David came to Saul and entered his service. And Saul loved him greatly, and he became his armour bearer (1 Sam. 16:21). Alas this love faded and was supplanted by hatred. So we read: And Saul spoke to Jonathan his son and to all his servants, that they should kill David ( 1 Sam. 19:2).
If you are a church leader it is easy to slip into envying other church leaders and churches. They have more numbers; they have better gifts: they receive more mention in the Christian press: they see more people being converted. The list could go on.
In many ways when we lose sight of our Saviour then envy can infect our souls. When we see our Saviour giving up all for our sins, we start to see our bankruptcy and unworthiness. This leads us into seeing how blessed we are in Christ. As a result we start to long for the progress of all of our fellows brothers and sisters and servants of the Lord. We long for them to grow in Christ. Moreover, we become driven by desires for the gospel of this grace to reach and transform many. We have no desire to “big ourselves up” and “little others down”. Our goal is for Christ our Lord to be big and made bigger still.
A sight of Jesus and His cross dispels all envy. A Christ-focused man cannot be an envious man.
John 13:1-20 gives a visual illustration of Philippians 2:5-11. In the latter passage we read:
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
The parallelism with John 13 is seen in two key acts of the Lord in that passage. In John 13:4 we read that He rose from supper. He laid aside his outer garments, and taking a towel, tied it round his waist. Then in 13:12 we read: When he had washed their feet and put on his outer garments and resumed his place, he said to them.
In laying aside His garments he demonstrated what He did when He left glory. He laid aside the outward manifestation of His glory. His taking the cloth around His waist shows Him undertaking servant work. Whilst His final retaking of His garments indicates the re-taking of the outward display of His glory.
One part of this process which is often overlooked is the fact that the cloth around His waist was never removed in John 13. He retook the insignia of glory, but never disrobed himself of the garments of His service.
Accordingly, we delight in the teaching conveyed by this symbolism. The One who is now in glory continues in service; He continues His ministry on behalf of His children. In particular as our great High Priest (see Heb. 4:14-16) and as our Advocate (see 1 John 2:1), He is there in heaven for us. In heaven today as High Priest to succour us so that we do not sin. And also as Advocate to plead our cause when we do sin.
Oh praise be to His Name that the One in glory retains His servant character. And we thereby are blessed.
The radicalised Muslim inculcates doctrines of death. Jihad is what drives him.
The radicalised Christian inculcates doctrines of life. The love of Christ is what drives him.
The non-radicalised Christian and Muslim are pretty much alike. The love of ease and a quiet life are what drive them both.
Am I spreading death, life or indifference?
I fear that we are far too lackadaisical in our approach to the affairs of church life. We accept standards that are far too low as regards to how we order our church affairs.
I fear that this is all to do with the fact that we are in essence a volunteer entity. If you are employed a contact and financial remuneration determine that you need to perform to a certain standard. In church though, generally there is no contract and no financial remuneration and or standards can slip.
So we very easily give the impression of casualness and disorderliness. But this should not be so. As Paul says we are the household of God, which is the church of the living God, a pillar and buttress of the truth (1 Tim. 3:15b)
We are the church of the living God. Each true church does not stand as some insignificant entity whose activities are of no consequence. No each church stands to represent the God who is God and that God alone.
How can we be doing anything other then striving for excellence when the One we serve is the all beautiful ruler of the universe. We are not some tin-pot republic we are the Lord’s temple.
Oh the joy of my first foray into the blackberry harvest this summer. So first thing this morning (at about 7.30 actually) I was out with May Lin picking in Blenheim Park here in Feltham which is a short distance from our home (see photo here). There was a sense of returning to many happy exploits in gathering fruit among the brambles over previous years.
I am left wondering why there is such a sense of enjoyment with this activity. One must be the sense of accomplishment. To see the container fill and be filled with blackberries gives a very tangible sense of having achieved something. After a Sunday when you really do not know how much was accomplished through the preaching of the Word, the pastoring of the Bible and the seeking to live in (and lead others into) the ways of Christ, Monday morning was different. The two containers filled with blackberries mean that my labour has got results. But what of my labour yesterday some would say they appreciated things, but that does not necessarily translate into transformed lives. So a Monday morning comes as a happy relief in terms of labour bringing immediate tangible results.
The sense of adventure is also appealing. Seeking to push through the brambles to reach the recessed fruit gives a certain fulfilment. This, combined with a few scratches on the legs, arms and body, all add to the feeling of the harvest having been achieved through some cost.
And then there is the eating of the fresh fruit. There is something special about having breakfast with the fruit that has just been picked. Others can share the blessing through eating the fruit picked and the am that May Lin might make with the blackberries.
So it was a happy start to the day.
We serve a Saviour who came not to be served but to serve, and to give his life as a ransom for many (Matt. 28:20b). We are called by Him to be servants ourselves. He gives this great teaching through his own example in John 13:1-20. He says If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you. (John 13:14-15)
The Christian has a bias towards serving others. If there is not that bias in the heart and attitude of servant we can rightly question whether they are a true servant of the greatest master of all.
Accordingly a question that should be in our hearts always and on our lips frequently, is “How can I help?” We ask this question because in a Christlike manner we want to use all our energies to help others.
So in the church, and any situation in fact, don’t just wait to be asked, be asking others about how you can help. If you are such a person then you will be a delight to have around. And you will be a living demonstration of the life of your Lord and Saviour.
My traversing of different churches earlier in the year has led me to ponder upon the issues related to order, rigidity, familiarity and informality. When I use these terms I am thinking of the general structure of our services.
I am left wondering whether our churches at the more conservative end of the evangelical spectrum, have not adopted an overly rigid form. We have justified under the guise of being orderly and reverent.
We have seen the excesses of the charismatic movement and deemed that anything that smells of the charismatic approach to worship needs to be rejected. So as soon as someone lifts their hands or claps or moves their body in worship, we conclude, with pharisaical like undertones, that they are “going charismatic”. This, of course, alternatively, means they are “going-off-the-rails.”
We instead stick with our rigid formality and comfort ourselves on being faithful and reverent whilst all the time having no sense of God.
Now I am not arguing for chaos. But I am arguing that we need to think about how we reflect the working of God in our services. I know that some people (and some cultures) are more demonstrative in worship than others and perhaps we. anglo-saxon Brits. are less so. But surely there can be more room for the showing of emotion and expressing that in different ways in our worship services. In this context I have written previous;y here about David and Michal.
Let us also be thoughtful of those from those more demonstrative cultures who come among our churches. I feel we have lost many over the years from our church, Feltham Evangelical, because they could not accommodate themselves to our church culture. Many, I feel, we could have led into a better understanding of God’s way, but alas they moved on from us. There were things they liked about our church, but we expected them to adjust too much. In the end they went somewhere they were more comfortable with. It all makes me wonder whether we could have done more to prevent this.