To venable (verb): To randomly muse upon this and that.

God has established a proper order for our lives in His Word. He, in His grace, provides a structure wherein we can function for His glory.

Salvation. The first and most important thing is that we are saved. We can be involved in church and participating in all kinds of things, but if we are not saved they are all irrelevant. To be saved involves repentance and faith. We need first to realise that we are wrong before God and are going the wrong way; we are on a way that leads to death and destruction as a result of our sin. When we fully appreciate that this is our state we turn back to God. This is repentance. And when we do turn back to God we see how our Lord Jesus died on the cross to take away our sins and is now risen from the dead. Through believing in Him and in Him alone we have eternal life.

Baptism. Upon being saved the Lord calls us to be baptised. He calls us to confess our faith in the Lord Jesus Christ by being immersed in water and raised out of the water. This is baptism. The principle is established in Acts 2:41a. Those who accepted his message were baptised. Similarly when the message was received by the Gentiles we see the pattern followed. So we read in Acts 9:46b-48a: Then Peter said, ‘Surely no one can stand in the way of their being baptised with water. They have received the Holy Spirit just as we have.’ So he ordered that they be baptised in the name of Jesus Christ. The receiving of the Holy Spirit proved that they were saved and so they needed to be baptised. Baptism is the outward act that indicates to all, that we have been saved. It does not make our salvation, but it confirms our salvation. The act of baptism is associated with our commencing the life of grace in Christ. Every Christian should be continually remembering their baptism and how they confessed that they were finished with living for self, sin and this world and were committed to living for the new creation.

The Lord’s Supper. God also gives us an ongoing ceremony to remind us of our salvation; this is the Lord’s Supper. Baptism and the Lord’s Supper are the only ceremonial acts that are given to the Christian church. The Lord’s Supper confirms our ongoing life of grace in Christ. It is our weekly declaration that we are in Christ and not living for ourselves. You will gather from this that there is something wrong if someone is taking the Lord’s Supper and is is not baptised. The order is that baptism is to be at the start of the Christian life and the Lord’s Supper is to be celebrated throughout the Christian life. To be involved in the ongoing rite without submitting to the initial rite is contradictory.

So what happens when we take the Lord’s Supper? At this feast we are called to examine ourselves, confess our sins and acknowledge Christ together. It is to be done in a church setting; it is not a private individual or family thing. In the church setting all those participating in taking the bread and drinking the cup together acknowledge Christ together.

Church Membership. By taking the Lord’s Supper together with other believers we acknowledge our togetherness with them. Paul expresses it to the Corinthians like this: Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf (1 Cor. 10:16-17). When participating in the Lord’s Supper you declare that you are committed to these people who you are sharing the loaf with; you are one with them. So many people seems to think that celebrating communion is just an individual act, but surely this is only part of what is taking place. There is a significant collective element to it.

But our collective participation in the Lord’s Supper is contradictory if we are not a member of the church. When you become a member of a church you are committing yourself into the life of that church; you are formally associating yourself with that community of believers. So if you are not a member and are taking the Lord’s Supper your are giving a contradictory message. You are saying you are joined with that body of believers by taking the Lord’s Supper, but you will not commit formally in membership. Something is wrong here.

I conclude by putting before you what happened when the church in Jerusalem on the Day of Pentecost was originally formed. After the preaching of the Word by Peter we read this summary of what happened in Acts 2:41-42: Those who accepted his message (salvation) were baptised (baptism), and about three thousand were added to their number that day. They devoted themselves (church membership) to the apostles’ teaching and to fellowship, to the breaking of bread (the Lord’s Supper) and to prayer. Salvation, then baptism, then church membership, then the Lord’s Supper; that’s the Lord’s order.

(Taken from the Feltham Evangelical Church newsletter of October 2016)

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